Possible choices include identifying as gay socially
Confucianism , being primarily a social and political philosophy, focused little on sexuality, whether homosexual or heterosexual. Also cited in the Tomeo, et al. Such usage, documented as early as the s, was likely present before the 20th century,  although it was initially more commonly used to imply heterosexually unconstrained lifestyles, as in the once-common phrase " gay Lothario ",  or in the title of the book and film The Gay Falcon , which concerns a womanizing detective whose first name is "Gay".
University of Michigan News". American Indian Culture and Research Journal. Gender identities Sexual identities Sexual diversities. In the United States, World War II brought together many closeted rural men from around the nation and exposed them to more progressive attitudes in parts of Europe.
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- In other words, the flexibilization of the apparatus of sexuality as a hallmark of modernity, democracy and civilization functions as a technology that renders the neoliberal state desirable. Hultin M.
- Quand les métiers masculins se conjuguent au féminin… et réciproquement , Rennes, PUR.
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- The neoliberalization of sexual politics creates new forms of old power relations, which make subjects governable as sexualized subjects, incite a desire to a violent and anti-democratic state, and put nations, populations and subjects in unequal positions through employing a racialized and neocolonial matrix.
- Finally, the role of sexual politics in legitimating these politics has also been rearranged: sexual politics that promise to integrate some non-heterosexual ways of living are now being deployed to legitimate the neoliberal anti-democratic and violent state as I will show. Helduser, D.
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- When another character asks about his robe, he responds, "Because I just went gay all of a sudden! James Press.
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Subjects conduct and govern themselves in their sexual behavior and body politics by applying technologies of power to themselves. In contemporary neoliberal sexual politics, we also find anti-naturalism as a motif. Neoliberal subjects conduct themselves as homines oeconomici —not because they are forced to—but because they also see perspectives for themselves within this mode of existence.